It is fair to say, from this perspective, that there are a number of 1734 traditions, groups that have passed on 1734 teachings through several generations. Many of these are not well known to me, I can't validate or authenticate them, nor, for that matter, can I invalidate them, coerce or dominate them, and thank goodness for that. When, at the very end of his life Joe decided to appoint three guardians of 1734, he did not hand the reins of power over to us, giving us full authority over all 1734 groups, it is not a position of power, but responsibility. We are honour bound to represent 1734 honestly, clearly and fairly, and this means not only expounding the basic teachings, but recognising an element of variability among the groups and traditions that emanate from Joe, the Wilsonian stream.
There is something very important here, we obviously have to acknowledge the very powerful influence of "Robert Cochrane" and the debt to the material in his letters to Joe, but we are not exactly "cochranian" witches, we are Wilsonian. We are happy to recognise the Clan of Tubal Cain as both kith and kin - and as much loved friends, but we are also distinct from them. This has been recognised on both sides, so while, for instance, Shani Oates has been generous with information and advice, it has never been forced upon us and always with the proviso that it might not be entirely suited to our stream, we have to decide.
Nevertheless, it is certainly true that much of the material available about the Clan of Tubal Cain is entirely relevant to us. What it does need, however, is to be recast in our image, it requires a transformation into something new by our understanding of an idea rather than simply copying what has been done before by others. It is frequently this that distinguishes Traditional Witchcraft, the protean transformation of what is given, endlessly making new what is old and what is passed on by others.